Exhibit featuring "Advocacy, Activism, and Alliances in American Architecture since 1968" to highlight the history of civil rights, women's, and LGBT+ movements in architecture and design.
Defined by Design by Kathryn H. Anthony; Eric Schmidt (Foreword by)This wide-ranging overview of design in everyday life demonstrates how design shapes our lives in ways most of us would never imagine. The author, a leading expert in social and psychological issues in design, uncovers the gender, age, and body biases inherent in the designs of common products and living spaces that we all routinely use. From the schools our children attend and the buildings we work in to ill-fitting clothes and one-size-fits-all seating in public transportation, restaurants, and movie theaters, we are surrounded by an artificial environment that can affect our comfort, our self-image, and even our health. Professor Anthony points out the flaws and disadvantages of certain fashions, children's toys, high-tech gadgets, packaging, public transportation, public restrooms, neighborhood layouts, classrooms, workplaces, hospitals, and more. In an increasingly diverse populace where many body types, age groups, and cultures interact, she argues that it's time our environments caught up. This fascinating book--full of aha moments--will teach readers to avoid costly mistakes and become more savvy consumers, to recognize the hidden biases in certain products and places, and to work for more intelligent and healthy design in all areas of life.
Kinahan, Kelly L, and Matthew H Ruther. 2020. “Uncovering the Relationship between Historic Districts and Same-Sex Households.” Journal of the American Planning Association, no. 4 (October): 481–94.“Problem, research strategy, and findings: Despite established connections between the LGBTQ community and historic preservation, there is no analysis of unmarried partnered same-sex households (UPSSHs) and historic districts. Here we investigate the relationship between locally designated and National Register historic districts and demographic, socioeconomic, and housing changes - specifically, UPSSHs, racial and ethnic subgroups, and median household income - in 46 U.S. cities. Although the U.S. Census data capturing UPSSHs are time limited and only capture one segment of the broader LGBTQ community, they are the best available national data. We find significant growth in the share of male UPSSHs from 2000 to 2010 in census tracts where historic districts were established during the 1990s. Tracts with higher shares of male UPSSHs in 2000 are more likely to establish locally designated historic districts from 2000 to 2010. Finally, we also find evidence that historic districts are significantly related to later changes in race, ethnicity, and median household income. Takeaway for practice: The results indicate that historic districts can help grow the presence of UPSSHs, one segment of the broader LGBTQ community. Planners concerned with protecting queer spaces should consider incorporating preservation-based approaches. The presence of male UPSSHs increases the likelihood of locally designated historic districts, and preservation planners should work to ensure LGBTQ social histories are included in new designations where appropriate. Our findings also suggest losses of racial and ethnic subgroups and increasing median household income after designation, indicating the need for proactive efforts from planners and preservations to help protect existing vulnerable residents. The timing of these changes is not the same for all variables; thus, planners should focus attention on both short- and long-term shifts in historic districts." Keywords: historic districts, neighborhood change, same-sex households.
Oswin, Natalie. 2012. “The Queer Time of Creative Urbanism: Family, Futurity, and Global City Singapore.” Environment and Planning A 44 (7): 1624–40."Singapore's rise as a 'global city' has attracted much scholarly attention, especially as its government has recently turned to 'creative city' strategies. In line with critiques made of other global and creative cities around the world, important critiques have been leveled that the city-state's developmental efforts are bureaucratic, hierarchical, narrowly economistic, and, most importantly, socially polarizing. This paper demonstrates that Singapore's global/creative city project is also heteronormative and, further, that this heteronormative logic is tied in fundamental ways to broad forms of social polarization. The drive to attract 'foreign talent' to the city-state as a key prong in attaining future economic growth has resulted in significant changes in sexual citizenship over the last decade. Efforts to shake off an authoritarian image and foster a creative economy have led to the liberalization of the government's approach to public expressions of homosexuality. Yet discriminatory legislation and policy that excludes gays and lesbians from full citizenship has been maintained. Further, Singapore maintains a bifurcated migration regime that invites 'foreign talent' and their families to become part of the national family through naturalization, while 'foreign workers' have no route to future citizenship and are prohibited from bringing dependents with them, as well as from marrying and/or having children locally. Through a coercive politics of constrained im/mobility, this alien surplus labour force is set on an alternative developmental path that precludes intimacy, love, and familial connection. Building on recent work on the notion of 'queer time', this paper calls attention to the ways in which the city-state's developmental aims are underpinned by an exclusionary notion of reproductive futurity, and argues that a queer theoretical approach adds much to critical efforts to undermine the Singapore government's illiberal politics of pragmatism."
Wilkinson, Eleanor. 2014. “Single People’s Geographies of Home: Intimacy and Friendship beyond ‘the Family.’” Environment and Planning A, no. 10 (October): 2452–68."What might it mean to think of 'the single' as a potentially queer subject and in what ways does singleness pose a challenge to heteronormative conceptualizations of the lifecourse and household formation? In this paper I explore some of the contested meanings of 'home' for those who are single; and examine how single people have created new forms of home and new spaces of at-homeness with those with whom they are not biologically (or romantically) related. I conclude by asking how we might help foster, build, and create new forms of dwelling that might better match single people's imaginings and desires for a home outside of heteronormative coupledom. Ultimately the paper argues that the exclusion of the figure of the single is one of the key omissions in the work of those interested in challenging the geographies of exclusion and inequality."
Fernández, Roberto, and Pablo Hermansen. 2020. “Photo-Ethnography and Political Engagement: Studying Performative Subversions of Public Space = Foto-Etnografía y Compromiso Político: Estudio de Las Subversiones Performativas Del Espacio Público.” DEAR"Abstract: As a result of the development of digital technologies, the production, editing and publication of photographs is fully incorporated into our daily lives. We routinely use images as language to describe, comment on, interpret, laugh with, captivate, or ironize others. However, scant attention has been paid to how these technologies have been incorporated into research methods. The word continues to be the hegemonic source of the codes and categories used to analyze and engage in discussions in the academic community. During our research on performative practices at the Santiago Gay Pride Parade, we discovered a visual phenomenon that is impossible to describe using words alone. This led us to engage methodologically to approach our field of study using design, digital media and photographs. We believe that an eminently visual phenomenon such as the performative appropriation of public spaces must be studied using a method that preserves the richness of the spectacle and allows for narrative consistency. Keywords: Performative protests, visual research, public space, gay pride parade, political visibility."
Vallerand, Olivier. 2013. “Home Is the Place We All Share: Building Queer Collective Utopias.” Journal of Architectural Education 67 (1): 64–75."In the early 1990s, feminist challenges to mainstream architectural discourses were taken upon by queer space theorists, who broadened the focus from understanding how space is gendered and sexualised to suggest new ways of inhabiting space. In the last decade, a new generation, exemplified by artists Elmgreen & Dragset's transformation of architectural spaces, further pushed the challenges, offering a communitarian ideal that puts aside traditional public and private divisions. These spatial experiences can be linked to the ideas of queer theorist José Esteban Muñoz who proposes a queer futurity tainted with political idealism which can inspire architecture to emulate a queer collectivity."
Night Fever by Mateo Kries (Editor); Katarina Serulus (Editor); Alice Twemlow (Text by); Peter Saville (Interviewee); Tim Lawrence (Text by); Ivan Lopez Munuera (Text by); Jochen Eisenbrand (Editor); Sonnet Stanfill (Text by); Ben Kelly (Interviewee); Ian Schrager (Interviewee); Jörg Heiser (Text by); Catharine Rossi (Editor, Text by)A history of the nightclub from Studio 54 to the Double Club Nightclubs and discothèques are hotbeds of contemporary culture. Throughout the 20th century, they have been centres of the avant-garde that question the established codes of social life and experiment with different realities, merging interior and furniture design, graphics and art with sound, light, fashion and special effects to create a modern Gesamtkunstwerk. Night Fever: A Design History of Club Culture examines the history of the nightclub, with examples ranging from Italian nightclubs of the 1960s that were created by members of the Radical Design group to the legendary Studio 54 in New York, Philippe Starck's Les Bains Douches in Paris and the more recent Double Club in London, conceived by German artist Carsten Höller for the Prada Foundation. Featuring films and vintage photographs, posters and fashion, Night Fever takes the reader on a fascinating journey through a world of glamour, subculture and the search for the night that never ends.