Pure Land Buddhism : Japan

The Pure Land sect of Japanese Buddhism is one of the strongest Buddhist sects in Japan, with three and a half million followers. In this book, Soho Machida provides the first detailed, objective account in English of the life and thought of its founder, Honenbo Genku (1133-1212), known as Honen. Opening with the destruction and chaos that beleaguered Kyoto during Honen's lifetime, Soho Machida explores Honen's social context to discover the roots of his thought and the source of his popularity. The Old Buddhist regime had a stranglehold on peasants, he shows, by concocting images of vindictive spirits, hell, and an apocalyptic collapse of the law in these chaotic times. Machida asserts that when Honen countered such negative, menacing images by focusing his imagination on the Pure Land and actually affirming death, he became not only a radical thinker but also the leader of a revolutionary social movement--a medieval Japanese "liberation theology." Clearly argued and informed by contemporary Western theory, this book will become the definitive source on Honen's life and thought for decades to come.

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Explores the potential significance of Japanese Pure Land Buddhist Thought in the contemporary world, and provides a new model of interreligious dialogue as Buddhist thinkers engage with Christian theologians concerned with the present-day significance of their own tradition.

Despite being one of the most influential forms of Japanese Buddhism, the Pure Land tradition, and notably its impact on the development of Japanese cultural history, has often been overlooked outside Japan. Taking into account recent scholarship on orientalism and occidentalism, this book, written from the perspective of the Study of Religions, provides an analysis of the impact that the Pure Land tradition, in particular Shin Buddhism, has exerted on mainstream forms of artistic expression (especially creative arts, literature and the tea ceremony) in modern and contemporary Japan.
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This collection of seventeen essays situates modern Shin Buddhist thinker Kiyozawa Manshi (1863-1903) and his new form of spirituality, Seishinshugi, in the broader context of Buddhism and religious thought in modern Japan. The work highlights several factors that led to the development of Kiyozawa's ideas and demonstrates the broad influence that he and his disciples had, putting in relief both the events that led Kiyozawa to set forth his unique formulation of a modern Shin Buddhist religiosity in Seishinshugi and the ways in which those ideas became a force that shaped a large part of Japan's religious landscape well past the middle of the twentieth century. The book is made up of historical studies that explore the significance of Seishinshugi from a variety of perspectives and chapters that attempt to introduce some of the original ideas of Seishinshugi thinkers and other modern Shin proponents such as Sasaki Gesshō (1875-1926) and Yasuda Rijin (1900-1982). The inclusion of several translations of recent Japanese scholarship on Kiyozawa and Seishinshugi provides a snapshot of the state of the field for Kiyozawa studies today in Japan. Several early chapters present issues that Kiyozawa addressed in his formulations of Seishinshugi. His relationship with Inoue Enryō (1858-1919) is discussed in depth, as is his understanding of the Tannishō and new research indicating that Seishinshugi might more closely represent the thought of Kiyozawa's disciples than his own. This portion ends with a consideration of the reinvention of Kiyozawa's historical image by his followers after his death. Later chapters bring together research into the specific ways in which Kiyozawa's legacy shaped the Japanese religious and philosophical environment in the last century, including contributions on female spirituality as expressed in the Seishinshugi movement and the influence of Kiyozawa and Soga Ryōjin (1875-1971) on the Kyoto School and its implications. Other essays highlight approaches to finding meaning in Shin doctrines by Sasaki, Soga, and Yasuda, and how D. T. Suzuki, an Ōtani University colleague, fits into the movement as a whole.

Rennyo Shonin (1415-1499) is considered the "second founder" of Shin Buddhism. Under his leadership, the Honganji branch grew in size and power, becoming a national organization with great wealth and influence. Rennyo's success lay in conveying an attractive spiritual message while exertingeffective administrative control. A savvy politician as well as religious leader, ennyo played a significant role in political, economic, and institutional developments. Though he is undeniably one of the most influential persons in the history of Japanese religion, his legacy remains enigmatic andlargely overlooked by the West. This volume offers an assessment of Rennyo's contribution to Buddhist thought and the Honganji religious organization. A collection of 16 previously unpublished essays by both Japanese and non-Japanese scholars in the areas of historical studies, Shinshu studies, andcomparative religion, it is the first book to confront many of the major questions surrounding the phenomenal growth of Honganji under Rennyo's leadership. The authors examine such topics as the source of Rennyo's charisma, the soteriological implications of his thought against the background ofother movements in Pure Land Buddhism, and the relationship between his ideas and the growth of his church. This collection is an important first step in bringing this important figure to an audience outside Japan. It will be of significant interest to scholars in the fields of Japanese religion,Japanese social history, comparative religion, and the sociology of religion.